Harbin is a transliteration from the Manchu language, meaning in that language a place for drying fishing net in the sun

“哈尔滨”是满语，意思是“晒渔网的场子”。

A Study on the Manchu and Mongolian Texts of Three-Character Canon and Their Imitations

《三字经》满、蒙文本及仿制本述论

Clamour in the Still-Research on the Female Writers Detained in Northeast China during the “Illegitimate Manchu Regime” Period

沉寂中的呐喊-“伪满”时期滞留在东北的女作家研究

The Folk Construction and Ethnic Group Development of Traditional Minority in City-Analyzing the Modern Holiday of Guangzhou Manchu “ChunMing”

城市传统少数民族的民俗建构与族群发展―解读广州世居满族的现代族群节日“春茗”

The Origin of the Manchu Script System: From Formulation to Dissemination

从满文创制到满文出版传播的滥觞

The Nationalities and Religious Policies of Qing Dynasty from the Religious Belief of the Manchu

从满族的宗教信仰看清代的民族宗教政策

The Beginning and Final Act of the Manchu Restoration of 1917

丁巳复辟的开场与收场

Tung Hsieh-ch’an’s father, Tung I-sun, was an old scholar who had served as an official for the Republic of China but had not forgotten the former manchu regime

董斜川的父亲董沂孙是个老名士，虽在民国作官而不忘前清。

The Ethnic Identity and Its Expression Practice in Urban Society: The Manchu in Guangzhou as a Case

都市社会的族群认同及其表述实践

Moreover, he was a scholar of the old school with the ways and habits of the former Manchu dynasty.As an official he had been highly cultured, so when he retired, he was able to discourse on scholarly subjects

而且他是老派名士，还有前清的习气，做官的时候非常风雅，退了位可以谈谈学问

His father had passed the second-degree examination under Manchu rule and was a prominent squire in his native district south of the Yangtze

父亲是前清举人，在本乡江南一个小县里做大绅士。

The Background and Early Development of the Manchu Restoration (1912-1915)

复辟派的背景及其初期活动

On the Influences of Manchu ’s Speech on Beijing Speech

关于北京旗人话对北京话的影响

The Agricultural Culture of the Manchu Ancients in Heilongjiang Valley

黑龙江流域满族先民的农业文明

Huangtaiji’s Cultural Contribution: Consolidating the Manchu Culture and Assimilating the Han Culture

皇太极的文化贡献:巩固满文化与吸收汉文化

Research and Implementation of Manchu Character Recognition Postprocessing Based on Statistics

基于统计的满文识别后处理的研究和实现

Manchu Handwritten Character Recognition post-processing Based on Knowledge Base

基于知识的满文识别后处理

Investigation of Manchu Folk Dress in Liaoning Province

继承与发展、碰撞与融合―辽宁省满族民间服饰调查

An Excellent Works of Milestone Significance on Manchu Study-Discussing the “Manchu-Han Dictionary”

具有里程碑意文的满学研究力作-《汉满词典》评述

Games, Rituals, and Symbolic Meanings Governed by the Moral Ethics-A Case Study on the Social Life of the Gentry and Peasants in Mid and Late Manchu Dynasty

伦理情境下的博弈、仪式与象征-关于清朝中晚期士绅和庶民生活的个案研究

A Study on the Homophone and Allophone of Manchu Characters

论满文字母的同音异相

Discussion on the Historical and Cultural Relics of Manchu Shuobu

论满族说部中的历史文化遗存

The Symbolic Meaning of the Divine Deer in the Folk Stories of Manchu-Altaic and Korean Ethnic Groups

满-通古斯诸民族与朝鲜民族民间叙事文学中神鹿的象征意蕴

On the Pedigree of Na Clan and Sacred Book in Manchu Language

满文《那氏谱单》及神本述评

the Manchu nationality

满族.

the Manchu s

满族.

The Manchu people call the Shaman Dance “Tiaojiashen” (inviting gods of the house)or “Shaoqixiang” (the bannermen rather than the Han people invite the gods).

满族称萨满舞为“跳家神”(请家宅之神)或“烧旗香”(旗人请神，以区别于汉人。)。

The Manchu Nationality Writing Physique and Its Formation Rule

满族文字形体及其形成规律研究

The Mythology of the Manchu Origin and the Address of “Manchu”

满族族源神话与“满洲”族称

Dances of the Mongolian, Kazakh, Khalkhas, Oroqen, Ewenki, Manchu and Xibe ethnic groups have all maintained features of the pasture land culture.

蒙古、哈萨克、柯尔克孜、鄂伦春、鄂温克以及满、锡伯等民族的舞蹈，都不同程度地保存有草原文化的特点。

manchu cherry

n.山樱桃,毛樱桃,山豆子

banner land (Manchu)

旗地

seed of manchu cherry

郁李仁

high-sole manchu style shoes

高底旗庄鞋