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孙子兵法|The Art Of War

Chapter 4 Tactical Dispositions

属类: 双语小说 【分类】古汉语经典 -[作者: 孙武] 阅读:[4449]
Chapter 4 Tactical Dispositions
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原文:  【军形第四】

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1.孙子曰: 昔之善战者,先为不可胜,以待敌之可胜。不可胜在己,可胜在敌。故善战者,能为不可胜,不能使敌之必可胜。故曰:胜可知,而不可为。

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2.不可胜者,守也;可胜者,攻也。守则不足,攻则有余。善守者藏于九地之下,善攻者动于九天之上,故能自保而全胜也。

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3.见胜不过众人之所知,非善之善者也;战胜而天下曰善,非善之善者也。故举秋毫不为多力,见日月不为明目,闻雷霆不为聪耳。古之所谓善战者,胜于易胜者也。故善战者之胜也,无智名,无勇功,故其战胜不忒。不忒者,其所措胜,胜已败者也。故善战者,立于不败之地,而不失敌之败也。

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4.是故胜兵先胜而后求战,败兵先战而后求胜。善用兵者,修道而保法,故能为胜败之政。

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5.兵法:一曰度,二曰量,三曰数,四曰称,五曰胜。地生度,度生量,量生数,数生称,称生胜。

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6.故胜兵若以镒称铢,败兵若以铢称镒。 胜者之战,若决积水于千仞之溪者,形也。

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译文:      【军形第四】

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1.孙子说:以前善于用兵作战的人,总是首先创造自己不可战胜的条件,并等待可以战胜敌人的机会。使自己不被战胜,其主动权掌握在自己手中;敌人能否被战胜,在于敌人是否给我们以可乘之机。所以,善于作战的人只能够使自己不被战胜,而不能使敌人一定会被我军战胜。所以说,胜利可以预见,却不能强求。

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2.敌人无可乘之机,不能被战胜,且防守以待之;敌人有可乘之机,能够被战胜,则出奇攻而取之。防守是因为我方兵力不足,进攻是因为兵力超过对方。善于防守的,隐藏自己的兵力如同在深不可测的地下;善于进攻的部队就象从天而降,敌不及防。这样,才能保全自己而获得全胜。

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3.预见胜利不能超过平常人的见识,算不上最高明:交战而后取胜,即使天下都称赞,也不算上最高明。正如举起秋毫称不上力大,能看见日月算不上视力好,听见雷鸣算不上耳聪。古代所谓善于用兵的人,只是战胜了那些容易战胜的敌人。所以,真正善于用兵的人,没有智慧过人的名声,没有勇武盖世的战功,而他既能打胜仗又不出任何闪失,原因在于其谋划、措施能够保证,他所战胜的是已经注定失败的敌人。所以善于打战的人,不但使自己始终处于不被战胜的境地,也决不会放过任何可以击败敌人的机会。

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4.所以,打胜仗的军队总是在具备了必胜的条件之后才交战,而打败仗的部队总是先交战,在战争中企图侥幸取胜。善于用兵的人,潜心研究致胜之道,修明政治,坚持致胜的法制,所以能主宰胜败。

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5.兵法:一是度,即估算土地的面积,二是量,即推算物资资源的容量,三是数,即统计兵源的数量,四是称,即比较双方的军事综合实力,五是胜,即得出胜负的判断。土地面积的大小决定物力、人力资源的容量,资源的容量决定可投入部队的数目,部队的数目决定双方兵力的强弱,双方兵力的强弱得出胜负的概率。

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6.获胜的军队对于失败的一方就如同用“镒”来称“铢”,具有绝对优势优势,而失败的军队对于获胜的一方就如同用“铢”来称“镒”。胜利者一方打仗,就象积水从千仞高的山涧冲决而出,势不可挡,这就是军事实力的表现。

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1. Sun Tzu said: The good fighters of old first put themselves beyond the possibility of defeat, and then waited for an opportunity of defeating the enemy.

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2. To secure ourselves against defeat lies in our own hands, but the opportunity of defeating the enemy is provided by the enemy himself.

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3. Thus the good fighter is able to secure himself against defeat,but cannot make certain of defeating the enemy.

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4. Hence the saying: One may know how to conquer without being able to do it.

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5. Security against defeat implies defensive tactics;ability to defeat the enemy means taking the offensive.

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6. Standing on the defensive indicates insufficient strength; attacking, a superabundance of strength.

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7. The general who is skilled in defense hides in the most secret recesses of the earth; he who is skilled in attack flashes forth from the topmost heights of heaven.Thus on the one hand we have ability to protect ourselves;on the other, a victory that is complete.

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8. To see victory only when it is within the ken of the common herd is not the acme of excellence.

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9. Neither is it the acme of excellence if you fight and conquer and the whole Empire says, "Well done!"

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10. To lift an autumn hair is no sign of great strength;to see the sun and moon is no sign of sharp sight;to hear the noise of thunder is no sign of a quick ear.

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11. What the ancients called a clever fighter is one who not only wins, but excels in winning with ease.

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12. Hence his victories bring him neither reputation for wisdom nor credit for courage.

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13. He wins his battles by making no mistakes.Making no mistakes is what establishes the certainty of victory, for it means conquering an enemy that is already defeated.

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14. Hence the skillful fighter puts himself into a position which makes defeat impossible, and does not miss the moment for defeating the enemy.

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15. Thus it is that in war the victorious strategist only seeks battle after the victory has been won,whereas he who is destined to defeat first fights

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and afterwards looks for victory.

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16. The consummate leader cultivates the moral law,and strictly adheres to method and discipline; thus it is in his power to control success.

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17. In respect of military method, we have,firstly, Measurement; secondly, Estimation of quantity;thirdly, Calculation; fourthly, Balancing of chances;fifthly, Victory.

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18. Measurement owes its existence to Earth;Estimation of quantity to Measurement; Calculation to Estimation of quantity; Balancing of chances to Calculation;and Victory to Balancing of chances.

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19. A victorious army opposed to a routed one, is as a pound’s weight placed in the scale against a single grain.

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20. The onrush of a conquering force is like the bursting of pent-up waters into a chasm a thousand fathoms deep.

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