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道德经|The Tao-te Ching

第22章|Chapter 22

属类： 双语小说 【分类】古汉语经典 -[作者: 老子] 阅读：[9004]
《 字+字- 行+行- 页+页- 字+字- 行+行- 页+页- 》
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曲则全，枉则直，洼则盈，敝则新，少则得，多则惑。

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是以圣人抱一为天下式。

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不自见，故明；

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不自是，故彰；

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不自伐，故有功；

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不自矜，故长。

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夫唯不争，故天下莫能与之争。

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古之所谓"曲则全"者，岂虚言哉？诚全而归之。

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能柔曲因应则能自我成全，懂得枉屈绕行则能迅捷直达，能不断地凹陷成"盅"则能不断地自我充盈，懂得护守现成的稳定则能得到真正的逐渐更新，少取则真得，贪多则反而导致自身的混乱。因此，圣人浑融一体而为天下前行探路。不执着于成名，所以能明于道；不自以为是，所以能明辨是非；不自我夸耀，所以能多有事功；不自我矜持，所以能长远在途。因为他不执着于名而与人争，所以天下没有人能把他作为对立面而与他争。古时候所说的"能柔曲因应则能自我成全"等道理怎么会是空话呢？它实在是一个很全面的概括。

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1. The partial becomes complete; the crooked, straight; the empty, full; the worn out, new. He whose (desires) are few gets them; he whose (desires) are many goes astray.

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2. Therefore the sage holds in his embrace the one thing (of humility), and manifests it to all the world. He is free from self- display, and therefore he shines; from self-assertion, and therefore he is distinguished; from self-boasting, and therefore his merit is acknowledged; from self-complacency, and therefore he acquires superiority. It is because he is thus free from striving that therefore no one in the world is able to strive with him.

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3. That saying of the ancients that ’the partial becomes complete’ was not vainly spoken:--all real completion is comprehended under it.

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