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道德经|The Tao-te Ching

第2章|Chapter 2

属类： 双语小说 【分类】古汉语经典 -[作者: 老子] 阅读：[11112]
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天下皆知美之为美，斯恶矣；皆知善之为善，斯不善矣。

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1. All in the world know the beauty of the beautiful, and in doing this they have (the idea of) what ugliness is; they all know the skill of the skilful, and in doing this they have (the idea of) what the want of skill is.

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故有无相生，难易相成，长短相形，高下相倾，音声相和，前后相随……

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2. So it is that existence and non-existence give birth the one to (the idea of) the other; that difficulty and ease produce the one (the idea of) the other; that length and shortness fashion out the one the figure of the other; that (the ideas of) height and lowness arise from the contrast of the one with the other; that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another.

3
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是以圣人处无为之事，行不言之教，万物作焉而不辞，生而不有，为而不恃，功成而不居。

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3. Therefore the sage manages affairs without doing anything, and conveys his instructions without the use of speech.

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夫唯不居，是以不去。

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4. All things spring up, and there is not one which declines to show itself; they grow, and there is no claim made for their ownership; they go through their processes, and there is no expectation (of a reward for the results). The work is accomplished, and there is no resting in it (as an achievement).

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【译文】

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The work is done, but how no one can see;

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天下人都知道美之所以为美，于是就有了令人嫌恶的丑；都知道善之所以为善，于是就有了反面的不善。所以，"有"与"无"相互突显，"难"与"易"相互促成，"长"与"短"相互显现，"高"与"下"相依而存，"音"与"声"相互陪衬，"前"与"后"相互照应——这些"名"相反而相成，迁延不居而不独立自足。因此，圣人从事于无所成名的事务，施行无须仗名立言的劝教，坦荡迎候万物的涌现与流变而不抵触畏避，生养了一切并不拘系自有，做成了什么并不执为仗恃，成就了事业并不矜居功名。就是因为他不矜居功名，所以他不会消逝。

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’Tis this that makes the power not cease to be.

道德经
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孟子
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