通译双语文库:周易乾

天行健，君子以自強不息。

潛龍勿用，陽在下也。

見龍在田，德施普也。

終日乾乾，反復道也。

或躍在淵，進无咎也。

飛龍在天，大人造也。

亢龍有悔，盈不可久也。

用九，天德不可為首也。

Xiang Zhuan

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Heaven, in its motion, (gives the idea of) strength. The superior man, in accordance with this, nerves himself to ceaseless activity.

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’The dragon lies hid in the deep; - it is not the time for active doing:’ - (this appears from) the strong and undivided line’s being in the lowest place.

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’The dragon appears in the field:’ - the diffusion of virtuous influence has been wide.

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’Active and vigilant all the day:’ - (this refers to) the treading of the (proper) path over and over again.

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’He seems to be leaping up, but is still in the deep:’ - if he advance, there will be no error.

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’The dragon is on the wing in the sky:’ - the great man rouses himself to his work.

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’The dragon exceeds the proper limits; - there will be occasion for repentance:’ - a state of fulness, that is, should not be indulged in long.

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’The same NINE (undivided) is used’ (in all the places of this hexagram), but the attribute of heaven (thereby denoted) should not (always) take the foremost place.

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乾 - Qian|乾 - Qian

天行健，君子以自強不息。

潛龍勿用，陽在下也。

見龍在田，德施普也。

終日乾乾，反復道也。

或躍在淵，進无咎也。

飛龍在天，大人造也。

亢龍有悔，盈不可久也。

用九，天德不可為首也。

Xiang Zhuan

Heaven, in its motion, (gives the idea of) strength. The superior man, in accordance with this, nerves himself to ceaseless activity.

’The dragon lies hid in the deep; - it is not the time for active doing:’ - (this appears from) the strong and undivided line’s being in the lowest place.

’The dragon appears in the field:’ - the diffusion of virtuous influence has been wide.

’Active and vigilant all the day:’ - (this refers to) the treading of the (proper) path over and over again.

’He seems to be leaping up, but is still in the deep:’ - if he advance, there will be no error.

’The dragon is on the wing in the sky:’ - the great man rouses himself to his work.

’The dragon exceeds the proper limits; - there will be occasion for repentance:’ - a state of fulness, that is, should not be indulged in long.

’The same NINE (undivided) is used’ (in all the places of this hexagram), but the attribute of heaven (thereby denoted) should not (always) take the foremost place.